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August 11, 2008
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Testing mp3
An mp3 file.
September 18, 2006
in Talking about design
Reference: style classes for this weblog
- addendum
- smc (smallcaps)
- footnotesym (for footnote references; but see below under “References”)
- isbnean (for ISBNs, EANs, code, etc.)
- mathsup and mathsub
- shd (shadowed text: not all current browsers recognize this)

- arabic numbering
- roman numbering
- list with figure
- large checkmark
- medium checkmark
- small checkmark
- roman numeral inside
- alpha majuscule
- alpha minuscule
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From a comment on the Leiter Report
This was a test. Well, it doesn’t work on Safari. And there’s no way to edit source. Back to Typepad.
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Grist for the mill (and confirmation of Ken Taylor’s remarks): the Jefferson Lectures sponsored by the NEH. In the 2004 lecture, by Helen Vendler, and the 2005 lecture, by Donald Kagan, you will find both hostility to and ignorance of philosophy. See
<a href="http://tlonuqbar.typepad.com/phfn/2005/05/history_old_hat.html">History: old hat or new wave?</a> and <a href="http://tlonuqbar.typepad.com/phfn/2004/05/vendler_on_the_.html">Vendler on the humanities</a> for details. I suspect that in both cases the hostility is to the kind of philosophy, less common these days, that treated history as bunk and that made æsthetics a poor relation. We are paying for the sins of the fathers (and a few mothers).
Concerning the theme of this thread, I must admit that when I read some analytic philosophy (and some history of philosophy too) I ask myself what anyone who wasn’t wholly immersed in the debate would find in it. The standard defense against that sort of jibe, as Garber notes, is to say that epistemology or whatever is a specialized discipline that, like physics or mathematics, has good reason to employ its own jargon and that has, as a pursuit, value in its own right; it need not justify its existence to outsiders.
That’s all well and good. But physics and mathematics have striking, <i>stable</i> results and notable applications to back up their claim of value. What does metaphysics have to offer? Physicists, moreover, have done a very good job of popularizing even the more esoteric reaches of their science—think of <i>A brief history of time</i> or Brian Greene’s books. Is there any popularization of metaphysics as it is done now, or of epistemology, that compares to them? Would we value such a work if someone troubled to write it? Some of Dennett’s works have made the attempt recently; I’m hard pressed to think of others.
It would be nice if people spontaneously agreed that figuring out whether second-order logic is logic is a good thing, worth investing in. But that’s not how it works, not even for the study of Shakespeare. That people more readily assent in the case of Shakespeare is owing first of all to the appeal of the plays and poems themselves (more accessible than the refined pleasures of logic), and second to two hundred or so years of promotion. If instead of Shakespeare you said Colley Cibber, the case would have to be made. In philosophy only ethics has a “spontaneous” appeal akin to that of Shakespeare’s drama. That is one reason why Wash U has a Center for Human Values (funded partly by the medical school) but no Center for Possible Worlds.
Part of the difficulty, I think, arises from the Janus-like character of philosophy. Parts of it align themselves with the sciences; but its home, and its money, is in the humanities. As emulators of science we haven’t much to offer, no cancer cures, no spectacular shots of the moons of Saturn. As humanists, we once had our place; we offered a secular guide to life. From the time of Montaigne, let’s say, who drew of course on the ancients, till now (if you include Heidegger, Sartre, and ?i?ek among philosophers), its purpose has been to propose, and to justify, practical decisions, a purpose it shares with the study of literature and the study of history, considered extrinsically. Nowadays, however, some philosophers, even some who work in value theory, studiously avoid offering advice, I think because they regard philosophy as “pure”, a “value-free” study.
There is, to be sure, an intrinsic value to knowing the past, understanding Chaucer, or working out a consistent theory of identity-through-time—a value, however, that requires a process of induction to appreciate. The question at hand—why don’t philosophers get a bigger share of humanities money?—is one of extrinsic justification, of deciding which of many <i>competing</i> pursuits, all intrinsically valuable by their own lights, is to be funded. The justification will be extrinsic because the panels that make the decisions, being representative of the humanities as a whole, are made up mostly of people from other disciplines. One may hope to give those outsiders some glimpse of the beauties seen from within, but by and large the argument must be based on the equivalent of “could lead to a cure for cancer” or the all-round appeal of Shakespeare. In metaphysics or epistemology, it is admittedly more difficult to come up with such equivalents (but no more difficult than the Anglo-Saxonist or the Byzantine historian). But practically speaking that is what must be done. Reciprocity arguments are not going to do the job.
About Disjecta membra
Writing legible code
- Always close tags. When you write an opening tag, write the closing tag too. For example, if you’re putting in a link <a href="…>, it’s easy to forget the close quotes for the URL and the close tag </a> for the link. If you type <a href=""></a> immediately, then you don’t have to remember to finish the quotes and the tag. Not having to remember stuff is a good thing.
- The same in CSS. When creating a class in CSS, type the closing curly brace immediately. The same goes for attributes: if you type font-family: but you haven’t decided which font to use, type the semicolon (which is effectively the close tag for an attribute specification). Otherwise the browser is likely to ignore everything in the style sheet that follows.
.weirdstuff {font-family:;}
- Information about the document. You can include your name and so on, and (more importantly) a revision date. One good place to put this is immediately after the <title> of your document.
- Visual markers. Use something like <!-- ****************** --> to mark off sections of code (e.g. the beginning of the <body> in HTML.
- Identifying chunks. In some cases the opening and the closing tag of an item may be separated by lots of other stuff. This is true for the divs that define a two-column layout, or for the opening and closing of a list. It’s very helpful to add what in effect are your own “opening” and “closing” tags to items like this so that you know which closing </div> goes with which opening <div>. Otherwise, if a closing tag is inadvertently omitted (or a superfluous tag left in) you may have a hard time figuring out what went wrong. View the source for this page and you will see quite a few comments of this sort: every list, for example, including this one, has an opening and a closing comment that identifies it uniquely.
- Reversion. Sometimes you may make a change you’re not sure you’re going to keep. In order to make reversion to the former state of your document easy, rather than delete the code you’re replacing, put it inside a comment.
- Code snippets. In programs like MarsEdit and HyperEdit, you can create “snippets” and assign key-equivalents to them. A snippet is just a bit of text, typically code, that you are going to use again and again. For example, in this weblog and in Philosophical Fortnights, inset quotations have a style of their own <div class="inset">… </div>. I’ve made a snippet for this. It includes the close tag, so that in using the snippet I automatically adhere to the first rule above.
- CopyPaste. This is one of several programs that allows you to save clipboards. I use this constantly not only in writing code but in writing lecture notes and other documents in which the same structures appear again and again.
- Templates. Save and reuse an “empty” document if you’re going to be creating several of the same sort. I also have made a template for Philosophical Fortnights so that I can preview drafts without posting them.
July 11, 2006
in Talking about design
Supposedly this page isn’t
compatible with Safari. We’ll see if it works with Omniweb.
Lists; centering
- Kant
- Hegel
- Quine
- Kant was by far the greatest philosopher who ever lived. He makes everyone else look shallow. Not only that, but he wrote in German, and he took a walk at the same time every day. You could set your clock by him.
- Hegel is said in his later years to have looked like “death upon the chair”. He wrote a lot of books. Some of them are called The Phenomology of spirit and The Philosophy of right.
- Quine
- Kant
- Hegel
- Quine
- Kant
- Critique of pure reason
- Dreams of a spirit-seer
- Hegel
- Phenomenology of spirit
- Lectures on the philosophy of art
- Quine
- Maimonides
- Crescas
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<li style="list-style-type: lower-alpha"><i>Critique of pure reason</i></li><!--item-->
<li style="list-style-type: lower-alpha"><i>Dreams of a spirit-seer</i></li><!--item-->
</ul><!--xxx-->
<li style="list-style-type: upper-roman">Hegel</li><!--item-->
<ul><!--xxx-->
<li style="list-style-type: lower-alpha"><i>Phenomenology of spirit</i></li><!--item-->
<li style="list-style-type: lower-alpha"><i>Lectures on the philosophy of art</i></li><!--item-->
</ul><!--xxx-->
<li style="list-style-type: square">Quine</li><!--item-->
</ul><!--ordered--></div><!--indented-->
- Quine
- Hegel
- Kant
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padding-left: 1.5em;
list-style-type: none;
list-style-position: inside;
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background-position: -2pt .25em;
}

<div class="imgboxcentered"><img src="http://tlonuqbar.typepad.com/djm/images/scrollsmall.png" alt="scrollsmall" title="Small scroll" /></div><!--image-->
Stylesheet:
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